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FOLK: Modern Folk, ROCK: Acoustic



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Sam Leopold: A Troubadour Survives in the Age of Spin

by Frank Beacham

It is perhaps fitting that I first saw Sam Leopold on stage in a small club on Bleecker Street in New York Cityâs Greenwich Village. It being the first decade of the 21st century, Leopoldâs performance that night was about as close as I could get to reliving the glory days of the troubadours who played on these same streets during the folk music revival of the 1960s.

Yet, from the first moment Leopold hit the stage, it was clear that this was no oldies revival. Here is a performer who commands attention. He projects a force field of fierce independence. I felt it in the first sounds from his guitarâa subtext of prickly attitude that tells you this is a man who is serious about his music and incapable of subservience to the whims of commercial fashion.

This night on Bleecker Street I had plugged into the grand tradition of the troubadour, a resilient musical genre that dates back to the 13th century and shows no signs of losing its relevance in a musical culture increasingly driven by synthesized pop diversions.

The troubadour survives through the deliverance of timeless stories that reflect the human condition. As with the best of his predecessors, Sam Leopold is a seeker whose songs are derived from the wellspring of his own life and experiences.

His songs cover every topic, from love and war, to supermarkets and an old canoe. (Not to mention an amazing crowd pleaser about nothing...thatâs right, nothing at all.) Leopoldâs performances on Bleecker Street are as relevant and fresh in 2005 as were those in 1962 of one of his great influences, Bob Dylan.

Of course, the powerful aura of the singer-songwriterâa healer of heartsâis a tradition as old as humans. However, itâs not a profession for the faint of heart. Those who truly move us through this solitary art form go far beyond the simple telling of stories in song. They are the visionaries who dig deep into their own lives and experiences to create the metaphors that help us bring perspective to our own lives.

Sam Leopold is such a visionary. A deep diver of the human soul, heâs learned to create a huge metaphorical mirror that reflects our hidden needs and desires in ways we often can detect in the hurly-burly of modern life.

Though he was born in Philadelphia and raised in the blues tradition of Chicago, Leopold is truly a man of the world. He has lived and performed on the streets and in the nightclubs of many of the countries of Europe and in Israel. In later years, he lived in Japan and Australia before returning to his current home near New York City.


Given his first guitar at age 11, Leopoldâs earliest musical encounters came from the random choices of his mother after she made a monthly six record commitment to the mail order Columbia Record Club. âMy mother didnât know music, so she would just close her eyes and randomly check off records,â he recalled, noting that Columbia introduced him to the likes of Frank Sinatra, Eddie Duchin, Benny Goodman and his first taste of jazz. One record, Louis Armstrongâs Satch Plays Fats: The Music of Fats Waller became a lifelong favorite.

But it was his older sisterâs boyfriend, a blues fan, that set the young Leopold on fire. âHe turned me on to Big Bill Broonzy and I became a fanatic. I spent hours listening to Broonzy records. There was such joy in his singing. He could sing the blues, yet make you so happy at the same time. That led me to Blind Willie McTell, Mance Lipscom, Merle Travis, Charlie Paton, Lemon Jefferson, and Blind Blake...guitar players with a syncopated thumb. I copied their playing through sheer repetition. If I could make my thumb bounce over the bass strings a million times or more I figured it would start to work by itself so I could concentrate on my other fingers.â

At 13, another creative explosion hit Leopold: the release of Bob Dylanâs first album. The realization hit that he, like Dylan, could write and perform his own songs. And, just as Dylan himself had discovered a few years earlier from the same influences, making oneâs own music was about as high a calling as a person could have.

In the 1970s, Leopold experienced a brief collaboration with Chicagoan Shel Silverstein. Though known for his childrenâs books, Silverstein was also a prolific songwriter, whose hits included A Boy Named Sue for Johnny Cash.

âI learned so much from Shel. Mainly, I learned simplicity, simplicity, simplicity. Every time you think you have something very clever, itâs probably best to be willing to throw it away for the sake of the simplicity of the story,â Leopold recalled. âI followed that advice and have always tried to keep songs simple.â

Yet, as he got older and gained more life experiences, Leopold found himself resisting the fight to simplify, realizing some of his best songs were not necessarily so simple. âI want to weave a spell through my own imaginings, make them clear, give them purpose,â he mused. âAs time goes on and I get older, I realize I donât have the answers to make songs simple. Life is not black and white. Iâm thankful that the gods of music are still giving me complex ideas and situations to struggle with and write about. Challenge abounds!â

Though he has written more than 150 songs that he considers âworthwhile,â Leopoldâs âideal songâ is always tied up in the performance. How the song works in its presentation to an audience is where it succeeds or fails.

It was another early influence in Chicago, Oscar Brown Jr., the poet, playwright and civil rights activist, that shaped the young Leopoldâs thinking about performance. âHow unhip...light musical comedy,â Leopold quipped in trying to explain what was an unlikely attraction to Brownâs work. âI auditioned for one of his shows when I was about 15. I didnât get the job, but his encouragement was a major boost. He took me seriously and gave me respect. I took him very seriously and worked hard to get better.â

Ironically, when he died in 2005, Brown was considered anything but unhip. To the contrary, he was referred to as âThe High Priest of Hip,â and had become a regular favorite on Russell Simmonâs Def Poetry Jam television show. Following in the steps of the perceptive Leopold, young rappers began adapting Brownâs material for their own work.

Though Leopoldâs songs and performances are as contemporary as the dayâs news, he honed his craft in Chicagoâs Old Town, a crucible of American folk music. In the early 70s, he opened for Steve Goodman, writer of the classic City of New Orleans, at Earl of Old Town, one of Chicagoâs legendary folk clubs. Soon he was a headliner himself, joining other club stars like John Prine, Jim Post, Bonnie Koloc, and Fred Holstein.

It was here that Leopold was âdiscoveredâ by Mercury Records, a development that led to a short and unhappy stint in the commercial music business. The arrangement, however, did result in a critically-acclaimed album and Leopoldâs performing on stage with such artists as Pete Seeger, Harry Chapin, Bonnie Raitt, Emmylou Harris, Lightninâ Hopkins, Leo Kotke and Charles Mingus. It was during the turbulence of this period that Leopold returned to basics, learning to separate what matteredâthe musicâfrom the business of recording and performing.

These days Sam Leopold continues to write and perform on his own terms. A recent passion is teaching songwriting to disabled children, which he said helps spur new ideas for his own music. âI look at my life like a roadmap,â he explained, "everything moving along on an unconscious level. I started in a certain place, and though I search for a destination itâs all just movement, so I donât really expect to arrive anywhere⦠just change.â

âMost good songs are like that, they come from an elevating purpose of wanting to learn,â he continued. âIâm strongly motivated in my desire for knowledge. Itâs beyond curiosity...itâs more a search, a quest for the meaning of things. Thereâs always a more concise way of putting something. It shows me I understand the thing better when I can describe it better. I follow a line of the folk language that passed through the old bards, troubadours and blind storytellers. What I learn I seek to bring to the listener.â

In a media-centric era when itâs hard to detect truth from commercial âspin,â the concept of the troubadour survives. It perhaps is more important than ever before. Sam Leopoldâs songs ring true because they seek truth. They are the genuine article. They reflect a man on

a mission to honestly examine his life in his music. Heâs not trying to sell us anything. That alone makes he and his music specialâvery special indeed.