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Christian D. Larson: The Pathway of Roses

 

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To live always in the Secret Places of the Most High. To think only those thoughts that are inspired from above. To do all things in the conviction that God is with us, To give the best to all the world with no thought of reward, To leave all recompense to Him who doeth all things well, To love everybody as Cod loves us, and be Kind as He is Kind, To ask God for everything and in faith expect everything, To live in perpetual gratitude to Him who gives everything, To love God so much that we can inwardly feel that My Father and I are one, This is the prayer without ceasing, the true worship of the soul.

I. PATHS TO THE LIFE BEAUTIFUL
The thinking world of today is being filled with a phase of thought that has exceptional value. True, some of it is in a somewhat chaotic condition, but most of it is rich, containing within itself the very life of that truth that is making the world free. But in the finding of this truth, and in the application of its principles, where are we to begin? What are we to do first? And after we have begun, and find ourselves in the midst of a life so large, so immense and so marvelous that it will require eternity to live it all, what are the great essentials that we should ever remember and apply! What are the great centers of life about which we may build a greater and a greater life? These are questions that thousands are asking today, and the answer is simple.

First, recognize the great truth that every individual can live his own life exactly as he may

desire to live. Man, himself, is the real master of his own existence, and he, himself, may determine how perfect and how beautiful that existence is to be. Your life is in your own hands. You may live us you wish. You may secure from life whatever you desire, because there is no limit to life, and no limit to your capacity to live. The elements of life can be modified, changed, developed and perfected to comply with your own supreme demand; the increase of life can be realized in the exact measure of your largest need; you are in living touch with Infinite life, and there is neither limit nor end to the source of your supply. To live in the constant recognition of this great truth, is to rise continually into higher and higher degrees of that mastery of life that gives man the power to live his life according to his most perfect ideals. To reach the goal that every ascending mind has in view, this truth, therefore, must ever be recognized and applied. It is one of those principles that we shall always requi
re, no matter how high we may rise in the scale of divine being.

invariably receive what we desire, no more, no less. We get what we wish for if the power within that wish is as strong as we can make it. The fact that we can have an ideal, proves that we have the power to secure it. The fact that we can formulate and appreciate a desire for something larger and better, proves that we can fulfill that desire. The great essential is to desire with the whole heart; that is, to give our desires all the life and power that we can possibly arouse from the depths of invincible being. The true desire and the true prayer are synonymous. The true prayer is invariably some immensely strong desire expressed when the human mind feels the sublime touch of the

Second, desire that which you desire, and desire with all the power of mind and soul. We

Infinite mind; and the true desire must be in perfect touch with Infinite life in order to be filled with the invincible power of that life. To cause every wish to come true, we must express all the power of mind and soul through every wish; but we cannot give expression to all the power within us until we awaken our spiritual natures, and we cannot awaken our spiritual natures until we begin to live with the Infinite. The largeness and immensity of the supreme spiritual life within us comes forth only as consciousness is spiritualized, and we gain spiritual consciousness by living and thinking constantly in the lofty state where we actually feel that God is closer than breathing, nearer than hands and feet. We cannot desire too much, and when we desire with all the life and power that is within us, our desires shall positively be fulfilled. The wish must be whole-hearted, not half-hearted; it must contain all the power we have, not simply the limited actions of shallow thinking; and it must contain soul, n
ot simply emotion, but that deep, spiritual feeling that touches the very spirit of limitless life and power.

Third, have faith in God, have faith in man, have faith in yourself, have faith in everything;

and have faith in faith. When you have confidence in yourself you arouse everything that is stronger, greater and superior in yourself. In consequence, the more confidence you have in yourself, the more you will attain and accomplish. But the power of self-confidence is but an atom in comparison with the marvelous power of faith. Faith takes mind and soul into the greater realms of life. It goes out upon the boundless, and awakens those interior spiritual forces that have the power to do anything. This is why all things become possible when we have faith. It is the nature of faith to break bounds; to transcend limitations, and take life, thought and action into the universal. It is the nature of faith to unite the lesser with the greater, to unite the mind of man with the mind of God. Therefore, we shall always require faith; however far we may go into the greater, the superior and the boundless today, faith will take us farther still to-morrow. And that is our purpose; to realize our largest and dearest des
ires in the present, and then press on to the realization of other and far greater desires in the future.

for everything you accomplish. When you depend upon the personal self, you place yourself in touch only with the lesser forces on the surface; you therefore will accomplish but little ; but when you depend upon the supreme spiritual self, you place yourself in touch with the greater powers within, and results will be greater in proportion. When you give credit to the personal self, you ignore the interior spiritual man; you thereby fail to secure that greater wisdom and power that the spiritual man alone can supply. Instead of being led by that inner light that knows, you are led by the confusion of outer thought; you

Fourth, depend upon the superior man within for results, and give this greater man the credit


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