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MP3 Judy Tellerman - We Keep The Flame
10 MP3 Songs
SPIRITUAL: Inspirational, SPIRITUAL: Scriptures
Show all album songs: We Keep The Flame Songs
Details:
(Please scroll down for liner notes.)
ABOUT JUDY TELLERMAN’S MUSIC: Judy’s music conveys the beauty of the Bible to all people. “I wrote these songs because I wanted to join with people through music to feel the beauty of our wonderful religious heritage that has guided and sheltered us. I desire to write and sing songs that open a pathway for spiritual awakening, evoke a yearning for grace, and bring us closer together and closer to God. My songs are in English. My goal is to comprehend ancient wisdom and express it in music for everyone, regardless of their level of faith.”
FROM THE MAVENS:
•Danny Buch, SONY MUSIC Distribution, wrote, "She is a great talent."
•Arthur Levy, a well-known musicologist, wrote, "You are a masterful melodist and a brilliant lyricist and storyteller -- what more can I possibly say? I am in total awe of your talent."
•Paul Wieder, Music Critic for Jewish Federation of Metropolitan Chicago JUF News, said, “Judy, you are a Jewish diva,” and wrote, “It is an innovative work that merges the latest in electronic production techniques and dance beats with Sephardic arrangements and Jewish moral themes. Many years in the making, the meticulous work has paid off.”
PRIZES AND HONORS:
•ASCAP (The American Society of Composers, Artists and Publishers) ASCAPLUS 2007 SONGWRITER AWARD, Jazz and Popular Division;
•Honorable Mention UNITED WE ROLL WORLD TOUR RADIO SHOW SONG CONTEST 2006 for “You Didn''t Have To Do It”;
UPCOMING PERFORMANCES:
•2008 Holocaust Commemoration, Washington, DC; 2008 Illinois Yom HaShoah Commemoration, Old State Capitol, Springfield, IL;
•2008, Their Voices, Our Voices Conference, Generations of the Shoah - New Jersey and the Holocaust Council of MetroWest, Whippany, NJ;
PERFORMANCES:
•January-December, 2007, Yiddish Winkel 3x/month, Hallandale Beach, Aventura, Miami, Florida;
• December, 2007, Springfield Arts Center First Night, First Presbyterian Church, Springfield, IL;
•November, 2007, ” Transcending Trauma Conference with Dina Wardi, author of Memorial Candles: Children of the Holocaust, Generations of the Shoah - New Jersey and the Holocaust Council of MetroWest – United Jewish Communities, Alex Aidekman Family Jewish Community Campus, Whippany, NJ;
•November, 2007, Congregation Beth Shalom Synagogue, Columbia, MO;
•November, 2007, ORT, Ritz Carlton, Chicago, IL;
•August, 2007, Hebrew Union College Store;
• June, 2007, Congregation Beth Shalom Synagogue, Columbia, MO;
• May, 2007, National Hellenic Museum, Chicago, IL; Andersson’s Café, Chicago, IL;
• April, 2007, "Abraham," East Bank Club of Chicago, IL;
Commissioned Premiere, July 2002, "Legacy," International Gathering of Descendants of Survivors of the Shoah, Palmer House, Chicago; in: Skirball Museum, Los Angeles, CA, U.S. Holocaust Memorial Museum, Washington, DC, U.S. Hellenic Museum, Chicago, IL; Hebrew Union College Store, Cincinnati, OH;
FEEDBACK
•Barbara Wind, Director, Holocaust Council, United Jewish Communities, Metrowest, NJ: “Thank you so much for the beautiful CD which I am SHARING and which I hope results in much activity for you. What an accomplished woman you are and blessed with the voice of an angel.”
•Stephen Benson, Jewish Women''s Archive, Brookline, MA, “We congratulate you on your accomplishments….”
•Felicia P. Zieff, Pres., Association of Descendants of the Shoah - Illinois, Inc.: “I am truly enjoying your songs….You are truly a wonderful singer!”
•Edlynne Sillman, Fine Art Photographer, Tucson, AZ: “Judith has the voice of an Angel. She surprised me at my adult Bat Mitzvah by singing to me and there wasn''t a dry eye in the room. Her singing was a cherished gift.”
•Debra Kolodny, Executive Director, ALEPH: Alliance for Jewish Renewal, "I love your work...."
•Judy Feintuch, Medical Librarian/CME Coordinator, Columbia, MO: “I''m still listening to WE KEEP THE FLAME whenever I''m in the car, which is a lot. “ABRAHAM GO FORTH” is my favorite for sheer exuberance. You can recognize me; I''m the one clapping and snapping my fingers while I’m driving!”
•Roz Alexander, noted Actress, Chicago, IL: “Joyous! Your voice is not only beautiful, it makes the words holy. The person’s essence comes through in her art. Great souls make great art.”
•Rachel Budnick, Real Estate Developer, Chicago, IL: “You sang right into my heart. It was the opposite of guilt. The way it comes through from your voice and your heart and your good intentions – it was beautiful, very pure.”
•National Hellenic Museum And Cultural Center, Chicago, IL: Dr. Eleanor Guralnick: "Enthralling, mesmerizing." Alice Ducas, Counselor: "You blew them away."
•Brian J. Pape, AIA, Historic Preservation & Green Architect, Columbia, MO: “Dear Judy: It has been weeks since you provided your concert…which was inspiring and enjoyable and memorable. I enjoyed the CD''s so much, and gave them to my wife to enjoy. She fell in love with your songs also, so now we both can listen to them regularly. We witness to the God-inspired words and music; it is still thrilling! We thank the congregation for asking you to sing, and we thank you for being so generous with your time and talent. But most of all we are thankful to God for working through you to give God''s message of hope and love to all. Please let us know when your next CD is available. May God bless you and keep you.”
•Marvin Westley, Police Officer: “Judy’s CD’s are the most uplifting and inspiring thing I heard in my entire life. The songs fed me. It was the beacon of light quieting and calming me in the storm of my life. The songs are escapism for the person who is hanging on to the edge of your life. They give you hope because they tell you stories of real people from the Bible, about their struggles and how God made them victorious in the struggles. And what God gave to them thousands of years ago he can give to me. That tells me there is hope in my storm. I wouldn’t have recognized that spiritual hope without the inspiration from Judy’s songs. The songs give you a second wind – don’t give up, finish the race. God has definitely put his hand in this. Anyone who listens to the songs is going to be inspired. They’re going to get that window of hope. These songs might stop someone from doing something desperate. If you love God you’ll love the CD.”
WE KEEP THE FLAME
© 2007 Lyrics and music by JUDY TELLERMAN
Judy’s music conveys the beauty of the Bible to all people.
“I wrote these songs because I wanted to join with people through music to feel the beauty of our wonderful religious heritage that has guided and sheltered us. I desire to write and sing songs that open a pathway for spiritual awakening, evoke a yearning for grace, and bring us closer together and closer to God. My songs are in English. Since it is not permitted to say the actual name of God, I sing Biblical Hebrew names for God: Adonai, a feminine Hebrew word that connotes God’s mercy and forgiveness; and Hashem, a masculine word that connotes God’s teachings. My goal is to comprehend ancient wisdom and express it in music for everyone, regardless of their level of faith.”
ABRAHAM GO FORTH © 2007 lyrics and music by Judith S. Tellerman
Before Abraham, people believed either they were Gods or they were nonentities, that Divinity was completely within them or completely beyond them. Abraham showed us a new way, the mystery of divine oneness: The power within us is completely one with the power beyond us. Shechinah (Heb.: She Who Dwells Within – the presence of God that is manifest on earth) is the manifestation of divine immanence within us (the soul) and reflects the Divine transcendance of God that is beyond time, space and humanity. Shechinah is a feminine Hebrew word meaning the presence of God or the Holy Spirit.
ABRAHAM GO FORTH
Look to the heavens and count the stars
Oh Abraham all the nations bless themselves by you
Oh Abraham I see the future come to be
Oh Abraham your goodness stretches out before me
Oh Abraham Oh Abraham go forth
Go forth and spread the love of Hashem
(Chorus)
Lech l’cha(1), lech l’cha go forth go forth (2)
Multiply the goodness of your heart, go forth (2)
Your land has knowledge but there is one thing that you lack
A higher power - Don’t let them hold you back
Oh Abraham, Oh Abraham go forth
Go forth and spread the love of Hashem
Chorus
Go forth with Sarah lechilach(2), lech l’cha
You have the vision, you have the blessing Halleluyah
Oh Abraham, Oh Abraham, go forth
Go forth and spread the love of Hashem
Singin’ people, people there is one God
And follow, follow, follow me now (2)
Chorus
Someday the people will know the wisdom of your ways
Follow your footsteps regard you lovingly with praise
Oh Abraham Oh Abraham, go forth
Go forth and spread the love of Hashem
Chorus (2x)
1) Heb.: ([masculine] go forth,2) (Heb.: (feminine) go forth)
SH’MA (Heb.: HEAR) introductory lyrics by Judith S. Tellerman, music arranged by Chris G and Judith https://www.tradebit.comlerman (translated from Hebrew Bible)
The Sh’ma is a declaration of faith and a pledge of allegiance to one God. This is the central Jewish prayer. The words of the Sh’ma are the most basic statement of Judaism: that God is a presence in our life, and that God is the absolute truth of existence. Sh’ma is the Hebrew word for hear and also for comprehend. “These are the words that Moses spoke to the entire Jewish people.” (Deuteronomy 1:1)
Sh’ma Yisraeil Adonai Eloheinu Adonai Echad.
“Hear, oh Israel, the Lord, our God, the Lord is One.” (Deuteronomy 6:4)
SH’MA (Heb.: HEAR)
People of the word, God is calling out to you
Are you listening (2x)
Sh’ma Yis-ra-eil A-do-nai E-lo-hei-nu A-do-nai E-chad.
Hear, oh Israel, the Lord, our God, the Lord is One.
Sh’ma Yis-ra-eil A-do-nai E-lo-hei-nu A-do-nai E-chad.(2x)
Hear, oh Israel, the Lord, our God, the Lord is One.
People of the word God is calling out to you
Are you listening (2x)
Sh’ma Yis-ra-eil A-do-nai E-lo-hei-nu A-do-nai E-chad.
Hear, oh Israel, the Lord, our God, the Lord is One.
Sh’ma Yis-ra-eil A-do-nai E-lo-hei-nu A-do-nai E-chad.(2x)
Hear, oh Israel, the Lord, our God, the Lord is One.
People of the word, God is calling out to you
Are you listening (2x)
Sh’ma Yis-ra-eil A-do-nai E-lo-hei-nu A-do-nai E-chad.
Hear, oh Israel, the Lord, our God, the Lord is One.
Sh’ma Yis-ra-eil A-do-nai E-lo-hei-nu A-do-nai E-chad.(2x)
Hear, oh Israel, the Lord, our God, the Lord is One.
Sh’ma Yis-ra-eil A-do-nai E-lo-hei-nu A-do-nai E-chad.(2x)
Hear, oh Israel, the Lord, our God, the Lord is One.
WE GO WITH GOD © 2007 lyrics and music by Judith S. Tellerman
I sing this song in a hushed manner, reflecting the gravity of the sin of the golden calf. The song is about the redemption of men and women at Mt. Sinai. In the Garden of Eden Adam and Eve were in a state of perfection and lived in God’s grace. Eve was tempted and they fell from grace. They had to live in an imperfect world, seeking restoration to a state of grace. At Mt. Sinai the women were tempted but they remained steadfast in their belief in one Almighty God. God spoke to the entire Jewish people and they returned to God’s grace by virtue of the covenant, even in an imperfect world. Today women are honored on Rosh Chodesh, the holiday of the New Moon, in commemoration of the redemption at Mt. Sinai. God spoke to those who were there, and those who were not there, opening up the possibility of redemption for all so that everyone has the potential to be born pure and attain a state of grace.
WE GO WITH GOD
You come to us like thieves in the night
You ask for our jewels, it’s a terrible fright
You say you plan to build a golden calf
We answer a resounding no, no, no
(Chorus)
No to the idols, no to the past
No to the slavery the ancient gods cast
Yes to Adonai,* one God over all
Yes to Adonai, we follow the call
We women go with God.
For forty days and forty nights
Moses remained on these awesome heights
You lost your faith and you asked for ours
We answer a resounding no, no, no
Chorus
We women go with God.
Then after the destruction of the golden calf
The men and women joined together at last
We stay united since that time
As one our love for Adonai
Chorus
Together we go with God
Through every age we keep the faith
No matter how hard or how much it takes
They can try to dissuade us but with all of our might
We answer a resounding no, no, no
Chorus
Together we go with God
*Adonai means God in Hebrew
DON’T YOU WEEP © 2007 lyrics and music by Judith S. Tellerman
On Rosh Hashana Jews read in the Torah (Heb.: First Five Books of the Bible) about Sarah, Rachel and Hannah who cried because they could not have a child. This song is about the continuity of Israel and Judaism as embodied in the lives of these matriarchs. Rachel willingly gave up her bridegroom, Jacob, to her sister, Leah, after waiting for him for 7 years, even giving Leah the secret code words Jacob had given her so he would be deceived into marrying Leah, the older daughter, by Laban, their father. Rachel spent years suffering in the hope that she could become Jacob’s wife and a mother of a child of Israel. Rachel''s life is identified with the quality of "mesiras nefesh," self-sacrifice when necessary, and a deep desire to ensure the future of The Jewish Nation. The Midrash (rabbinic commentary – Eicha) describes how the ancestors from Abraham to Moses sought to intercede at the time of the First Exile when the Temple in Israel was destroyed, “One by one they implored the Heavenly throne, pleading for the return of their children, but all were turned aside. It was only when Rachel appeared and cried out, "Ribono Shel Olam (Heb.: Master of the World), I did not hesitate to accept another woman into my house. Can''t you, too, forgive your children for the sin of idolatry?" It was her prayer and the remembrance of her deed that brought the promise: " V''shavu banim l''gvulam (Heb.: Your children will return to their borders)."
(Rachel, Genesis 29- 35; Jeremiah, 31:15-17) (Sarah, Torah, Genesis17:15-21),( Hannah, Haftorah, Prophets, 1Samuel 1: 6-20)
DON’T YOU WEEP
Yisrael will continue through us, Oooo…
Sarah don’t you weep, Sarah don’t you weep for us
Sarah, your prayers they will be answered
You’ll have a son, you’ll name him Isaac
And Yisrael will continue through him
Rachel don’t you weep, Rachel, don’t you weep for us
Rachel your prayers they will be answered
We are your children; we keep the covenant
And Yisrael will continue through us
Oooo…Rachel don’t you weep, Rachel, Rachel
Chana don’t you weep, Chana don’t you weep for us
You’ll have a son; you’ll name him Samuel
You will dedicate him to Adonai
And Yisrael will continue through him
Oooo…Rachel don’t you weep, Rachel, Rachel
And Yisrael will continue through us.
SUKKOT (Heb.: FESTIVAL OF BOOTHS) © 2007 lyrics and music by Judith S. Tellerman
Sukkot is a 7-day festival commemorating the 40 years the children of Israel wandered in the desert protected by “Clouds of Glory.” “In Sukkot you shall dwell seven days, every citizen in Israel they shall dwell in Sukkot in order that your generations shall know, that in Sukkot did I cause the children of Israel to dwell when I brought them forth from the land of Egypt…” (Leviticus, 23). Sukkot also celebrates the harvest. A Sukkah is built with openings in the ceiling revealing the stars and decorated with festive symbols of the harvest. Each of the 7 days of Sukkot we take an etrog (Mediterranean citrus fruit), a lulav (palm branch), three hadassim (myrtle branches), and two aravot (willow branches) – these four all together are called the lulav. We hold them together, make a blessing and shake them gently. The Four Species represent the diversity of the Land of Israel, the diversity of human experience and the diversity of the Jewish people. All of this diversity is held together in a common bond. When the Holy Temple stood in Jerusalem, Sukkot included prayers and offerings for peace and harmony for all the nations of the world. This was a pilgrimage holiday when people traveled to Jerusalem. Every night during Sukkot a “Water Libation Ceremony,” was held, asking God’s blessing for rain in its proper time. Water was drawn from the pool of Shiloah in the City of David and the most devout people danced and sang accompanied by harps, lyres, cymbals and trumpets.
SUKKOT (Heb.: FESTIVAL OF BOOTHS)
Sukkot, (1) Sukkot, Sukkot, living inside the Sukkah
Gather and wave the lulav(2), joining our hearts as one
Sukkot, Sukkot, Sukkot, living inside the Sukkah
Thinking about the path that, leads us to Simchat Torah (3)
(Chorus)
It’s not so long ago and it’s not so far away
When we feel it in our hearts and our souls every day
For one week in the Sukkah(4), we gaze up at the stars
We sense how precious life is, how fortunate we are
Between the stars we hang the fruits, from a thinly slatted roof
We bless and we enjoy them, as we seek to find the truth
That something in our lives, remains eternal and we find
The answer to our questions, when we yield to the Divine
For you are greater than, the earth below, the sky above
And we rejoice in knowing, we’re surrounded by your love
Chorus
It happened in the desert, long before we all were born
That Moses took a band of people, slaves, and then he formed
A nation that would worship, One Almighty God in time
Inscribed the Ten Commandments, and Torah from the Divine
Come join me in rejoicing, in our Torah, dance with me
Sing out and be happy, with our teaching of harmony
And feel the love God has given, his great law that set slaves free
Our Torah is the rock, on which we build democracy
Chorus (2x)
1) Festival of Booths,2) Date palm frond in center, 3 myrtle twigs on right & 2 willow branches on left bound together, 3)Holiday - Rejoicing of the Torah (First Five Books of the Bible), 4)Booth ( temporary home with slatted roof to see the stars).
WE KEEP THE FLAME © 2007 lyrics and music by Judith S. Tellerman
This song tells the story of Chanukah (Heb.: Rededication [of the Temple in Jerusalem]), the Festival of Lights, an 8-day holiday celebrated by kindling lights on a special 9-branched Chanukah Menorah each day; eating foods fried in oil; and spinning a dreidel (top with the Hebrew letters representing “A Great Miracle Happened Here,”) used by children to worship God while pretending to play a game when they were forbidden to pray to God. The eight days of lights and foods cooked in oil are meant to remind us that when the Temple was rededicated only enough purified oil for the 7-branched Menorah, the Eternal Light symbolizing God’s presence, was found to last one day, yet lasted for 8 days, until more oil could be purified. The Temple was “dedicated with songs and harps and lutes and cymbals…So they celebrated the dedication of the altar for eight days.” Chanukah commemorates a spiritual victory; and spiritual strength is symbolized by the light of the Menorah. (IMaccabees 4:52-56)
WE KEEP THE FLAME
Look to the Temple (4x)
Judah Maccabee my true one
Mattityahu’s chosen son
Antiochus desecrates our Temple
Help us sanctify this place for God
Israel, oppressed by savage forces
Our voice cries out that God is one
Maccabees will fight to save the Temple
The valiant battle has begun
(Chorus)
We are the few and you are the many
We are the guardians, we keep the flame
You use your power to crush the people
We will free them in God’s name
Up on the mountain I see the Temple
Judah rekindled the eternal flame
Only enough oil to last for one day
Yet it still burns the same
Eight days it burned and eight days we needed
To press the special oil for the flame
Come let us dance and sing to the Lord
Adonai we bless your name
Chorus
la la la la la la la la la la, la la la la la We keep the flame, la la la la, la la la la la la,
Adonai we bless your name
Light the menorahs, light up the night sky
All of the moonlight, all of the starlight
This you have given, this we receive with
Love in our hearts, Adonai
One light that shines always in the Temple
One light that signifies God is here
One light reveals a vision of faith that
God’s love will be ever near
Chorus (2x)
ESTHER’S LOVE © 2007 lyrics and music by Judith S. Tellerman
This song tells the story of Purim (Heb.: Lots), commemorating the deliverance from Haman’s plot to murder all the Jews of Persia who had survived the Babylonian captivity. The festive celebration includes reading the Megilla (Heb.: Book of Esther) aloud in the Synagogue, giving charity to the poor, mishloach manot (Heb.: exchanging gifts of food), and a celebratory feast including wearing masks and costumes and drinking wine. Purim represents the union of the physical and the spiritual because physical pleasures are imbued with holiness. The holiness achieved through pleasure is considered superior to the holiness achieved through denial because it requires a much greater measure of striving and effort.
ESTHER’S LOVE
Esther my lovely one, will you dance before the King
Esther my precious niece, your beauty makes us sing
Our people need a heroine, our people always do
A woman who is not afraid, not afraid to be a Jew
We need a heroine la la la la la la la/We always do la la la la la la la/ A woman not afraid la la la la la la la Not afraid to be a Jew
Treachery surrounds us, I feel it in the air
In every generation, evil rises so beware
When the times comes will you dare to act,on that day what will you do
Pray for guidance and for courage, everyone depends on you
When that day comes la la la la la la la la/You’ll dare to act la la la la la la la/Pray for the courage la la la la la la la la/Everyone depends on you.
Once I saved the life of the King, does his memory fail him now
As Haman advises him, kill the Jews I’ll tell you how
He is building a gallows, he intends to kill us all
Esther plead for our safety, can you hear the children call
Haman advises la la la la la la la la/Kill all the Jews la la la la la la la /Plead for our safety la la la la la la la la /Esther, can you hear the children call to you
So it came to pass in Persia, that the King remembered how
Mordechai had saved his life and then, the King could not allow
Haman’s plot to go unpunished, and he received in turn
All that he had planned for Mordechai, Esther’s words his judgment earned
And then in Shushan la la la la la la la/The King could not allow la la la la la la la/Haman to live la la la la la la/Esther’s words his judgment earned
We sing and dance la la la la la la la la/Read the Megillah* la la la la la la la la/Of Esther and Mordechai once more. *Scroll of Esther
AT THE SEDER © 2007 lyrics and music by Judith S. Tellerman
This is a song a about Pesach (Heb.: Passover), the holiday commemorating the Exodus from slavery in Egypt, a celebration of God’s essential attribute, love and compassion. When the children of Israel made a sign to God even though they had made many mistakes they crossed over to a redeemed life. This Redemption renews itself continually, as is written in the Talmud (Heb.: ancient sacred book of Jewish law and wisdom), “In each and every generation, one must view himself as if he himself was liberated from Egypt.” (Exodus 15)
AT THE SEDER
At the Seder (1) we remember (2x)
Once we fled in haste with matzoh (2).
Once we crossed between the waters.
In praise of God our voices sing!
In praise of God our voices ring!
Let’s throw the chains away!
Let’s break the shackles!
Please God release us to be free each day! (Chorus 2x)
At the Seder we remember (2x)
How our people rose from slavery,
How we danced in praise of God.
Chorus (2x)
Free each day (4x)
Please release us, please release us
At the Seder we remember
That in every generation
We regard ourselves as personally
Having gone forth from Egypt.
Chorus (2x)
1) Passover meal, 2) Unleavened bread
YOU DIDN’T HAVE TO DO IT © 2007 lyrics and music by Judith S. Tellerman
I was thinking of Hanna Senesh, the beautiful poet who parachuted behind Nazi lines during World War II and was tortured and killed, when I wrote this song. This is for everyone who volunteered to fight murderers and oppressors; and for those who were drafted and gave it their all.
YOU DIDN’T HAVE TO DO IT
You didn’t have to do it, you didn’t have to go
You didn’t have to help us, when we needed you so
And now we sing in honor, witness to your name
Your service is a challenge, who will do the same?
You didn’t have to do it; you didn’t have to go
Yes we had to do it, when you needed us so.
You stand among the many, you stand among the few
Who stood up to the murderers, and gave us life renewed
They tortured you for answers, in your pain you did resist
You did it all for us, silence was your greatest gift
You didn’t have to do it, you didn’t have to go
Yes we had to do it, when you needed us so.
It was for us, you did it all for us
Because you cared so much, you did it all for us
We answer to a power, greater than us all
And when you feel the power, you can never fall.
Bloodied but not broken, vanquished but not lost
Spirit goes to spirit, no matter what the cost
HAVA NAGILA (Heb.: LET US REJOICE AND BE GLAD)
Transcribed by Abraham Zevi Idelsohn, written by Mosheh Nathanson, Hassidic traditional music, arranged by Chris G and Judith S. Tellerman
Translation:
A song welcoming you to the code of love:
“Let us rejoice and be glad
Let us sing
Awake brethren
With a cheerful heart.”
HAVA NAGILA
Hava, hava, hava, hava nagila (3x)
Hava nagila, hava nagila, hava nagila venis’mecha (2x)
Hava neranena, hava neranena, hava neranena venis’mecha (2x)
Uru, uru achim
Uru achim belev same’ach (4x)
Uru achim, uru achim belev same’ach
Hava nagila, hava nagila, hava nagila venis’mecha (2x)
Hava neranena, hava neranena, hava neranena venis’mecha (2x)
Uru, uru achim
Uru achim belev same’ach (4x)
Uru achim, uru achim belev same’ach
Hava nagila, hava nagila (6x)
Hava nagila, hava nagila, hava nagila venis’mecha (2x)
Hava neranena, hava neranena, hava neranena venis’mecha (2x)
Uru, uru achim
Uru achim belev same’ach (4x)
Uru achim, uru achim belev same’ach
Uru achim belev same’ach (4x)
Uru achim, uru achim belev same’ach
Uru achim, uru achim (2x)
belev same’ach
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